Fair Trade - Resources
In February 2005 Nelson Mandela said:
In this new century, millions
of people in the world’s
poorest countries remain imprisoned, enslaved and in chains.
They are trapped in the prison of poverty. It is time to set
them free. Like slavery and apartheid, poverty is not natural.
It is man-made and it can be overcome and eradicated by the actions
of human beings.
And overcoming poverty is not a gesture of charity. It is an act
of justice. It is the protection of a fundamental human right,
the right to dignity and a decent life. While poverty persists,
there is no true freedom.
The steps that are needed from the developed nations are clear.
The first is ensuring trade justice. I have said before that trade
justice is a truly meaningful way for the developed countries to
show commitment to bringing about an end to global poverty. The
second is an end to the debt crisis for the poorest countries.
The third is to deliver much more aid and make sure it is of the
highest quality.

Nano Nagle was committed to changing the social
and political conditions of her time. She listened to the voices
of those who were poor and denied their basic human rights. Presentation
Sisters today continue to respond to the cries of the poor and
the oppressed. One way we do this is through IPA’s commitment
to eliminating poverty through debt cancellation and fair trade.
When two parties are in very unequal positions, their mutual
consent alone does not guarantee a fair contract; the rule of
free consent remains subservient to the demands of the natural
law … trade
relations can no longer be based solely on the principle of free,
unchecked competition, for it very often creates an economic
dictatorship. Free trade can be called just only when it conforms
to the demands of social justice.
Pope Paul VI, Populorum Progressio #59
If in any of the towns in the land that the Lord
your God is giving you there is a fellow-Israelite in need,
then do not be selfish and refuse to help him. Instead
be generous and lend him as much as he needs.
Deuteronomy 15:7-8 |
If a brother or sister is naked and lacks
daily food, and one of you says to them, “Go in peace;
keep warm and eat your fill,” and yet you do not supply
their bodily needs, what is the good of that?
James 2:15-16 |
The rule of free trade is no longer able to govern international
relations.
Freedom of trade is only fair if it is subject
to the demands of social justice.
Pope Paul
VI, Populorum Progressio #58, 59
The promotion of justice is at the heart of a true culture of
solidarity. It is not just a question of giving one’s
surplus to those in need, but of helping entire peoples presently
excluded or marginalised to enter into the sphere of economic
and human development. For this to happen, it is not enough to
draw on the surplus goods which in fact our world abundantly
produces; it requires above all a change of lifestyles, of models
of production and consumption, and of the established structures
of power which today govern societies.
Pope John Paul II, World Day of
Peace Message 2001 #17
Trade Justice - A Way out of Poverty
Imagine a game of Snakes and
Ladders between two children where one player can make the rules.
That player, no doubt, would make sure that they could go up the
snakes as well as the ladders. They would make the other player
go down the ladders as well as the snakes. This of course is not
fair.
So that the children’s parents do not get suspicious and
intervene, the rule maker occasionally lets the other player go
up a ladder, especially when the parents might be watching. In
this way the unfair rules can be maintained without challenge.
The rule maker may even be praised for their generosity.
The “game” of international trade is played in much
the same way with the rich countries setting the rules. They say
that they are in favour of free trade and then do the opposite
especially when it comes to agricultural products. They set the
rules to “free trade” then pay their own farmers billions
of dollars every year to give them an advantage over the producers
in the developing countries.
This means that those in poor countries cannot fairly compete
on the world market and thus are deprived of a real opportunity
to work themselves out of poverty. Poor countries are effectively
locked out of the world market for many agricultural products.
At the same time, these same rich countries give aid to poor countries.
It is estimated by the United Nations that the poor countries lose
around US$700 billion each year because of the unfair trade rules.
This is about 14 times what they receive each year in aid.
So the rich countries give with the one hand and take back 14
times as much with the other.
Brazilian cotton farmers last year brought a case to the World
Trade Organisation (the organisation that is meant to keep the
trade rules fair) complaining about the US$3.2 billion paid in
subsidies to US cotton farmers. The Brazilians along with some
West African cotton producing countries said that this was not
fair. The World Trade Organisation (WTO) agreed.
The US did not, however, stop the payments. They appealed the
decision. Once again, the WTO this March declared the payments
to be illegal under the trade rules. The US still has not stopped
the payments.
This story is repeated in a similar way for milk producers in
Jamaica, for sugar producers in South Africa and Thailand, for
Asian rice farmers and for countless others. Down the snake, down
the ladder and miss a turn.
This, however, is a game of life and death for millions of the
most vulnerable people in the poorest countries in our world and
the rules need to be changed.
Used with permission from OzSpirit – Caritas Australia’s
social justice e-newsletter
International Aid is also called Overseas Development
Assistance (ODA). The UN Millennium Development Project estimated
that it would take an additional US$70 billion each year to reduce
the number of people living in poverty by 2015. This seems an impossible
amount until we realise that the US military budget for 2005 was
US$450 billion.
In 1992 rich countries agreed to spend 0.7 percent of their gross
national product (GNP) on ODA. Only a small number of countries
give this much – Norway, Denmark, Sweden, the Netherlands
and Luxembourg.
Poor countries with enormous amounts of debt are called Highly
Indebted Poor Countries (HIPCs). The burden of foreign debt means
that money is constantly flowing out of the country to pay off
the debt or the interest on the debt and there is no money left
to invest in basic services for people within the country.
For every US$1 received in aid the world’s most highly indebted
poor countries pay US$13 on old debts.
Global poverty kills as many people each
week as
were killed in the 2004 tsunami. The burden of debt payments, unfair
trade rules and lack of money to develop self-sustaining projects
keep countries from getting out of the poverty trap.
When trade is liberalised, imports climb
steeply as new products flood in. Local producers are priced
out of their markets by new, cheaper, better-marketed goods.
Exports also tend to grow, but not by as much. Demand for
the kinds of things [developing] countries tend to export – such
as raw materials – doesn’t change much, so there
isn’t a lot of scope for increasing exports. This means
that, overall, producers are selling less than they were
before trade was liberalised. For farmers, this will mean
producing less, or selling at a lower price. For manufacturers,
this might mean going out of business altogether. In the
long run it’s production that keeps a country going – and
if trade liberalisation means reduced production, in the
end it will mean lower incomes. Any gains to consumers in
the short term will be wiped out in the long term as their
incomes fall and unemployment rises. Trade liberalisat-ion
is a policy imposed on developing countries by donors and
international institutions that has systematic-ally deprived
some of the poorest people in the world of opportunities
to develop their own economies and end poverty.
The economics of failure: the real cost
of ‘free’ trade for poor countries, A
Christian Aid Briefing Paper, June 2005 |
… the economic and
trade relationships between the wealthy and the poor countries
of the world remain deeply unjust. The wealthy nations’ twin
policies of enforced liberalisation and sustained protectionism
are having a destructive effect on the developing world… There
is a growing international campaign for trade justice, a system
of trade that gives priority to the needs of the poorest communities.
It aims to:
- Stop developing countries being forced to open their
markets, and champions their right to manage their own
markets
- Regulate big business and its investments to ensure
people and the environment come before profits
- Stop rich
countries promoting the interests of big business through
trade interventions that harm the poor and the environment
- Ensure
trade policy is made in a fair, transparent and democratic
way.
Trade
Justice,
Sr Suzette Clark and Dr Patricia Ranald |
GATS is an international trade agreement within the
World Trade Organisation (WTO). GATS treats services as if they
were commercial goods for sale instead of social goods that are
necessary for people’s lives. In developed countries services
are the fastest growing part of the economy. In developing countries,
agriculture is the largest part of the economy. In both developed
and developing countries essential public services are being privatised
and being traded for profit. Because these services become so expensive,
people who are poor (the majority of people in developing countries)
are excluded from services such as education, health and other
essential social services.
There
was one small glimmer of hope for the poor at Hong Kong WTO Ministerial
Conference, December 2005. While rich countries fought hard to
preserve their privileges, developing countries showed increasing
assertiveness. The previous ministerial conference in Cancun,
Mexico, two years ago, was marked by the emergence of the G20 – a
group of large developing countries such as Brazil, India, South
Africa and China. While the early demise of this group had been
widely predicted, on the contrary, it has gone from strength
to strength. In Hong Kong, the G20 joined with other developing
countries, including the very poorest, to articulate their demands
for a righting of the rigged rules and double standards that
plague international trade.
Andrew Hewitt, Executive Director, Oxfam Australia
Our economic system has the sole aim of generating growth. It
is not economic growth alone that will reduce poverty. We must
also find ways to ensure equitable distribution of income within
countries and between countries and environmental sustainability.
Economists say that growth, like a rising tide, lifts all boats.
They ask why share the cake more evenly when we can bake a bigger
one? But now sea levels really are rising, as a result of global
warming driven by the pollution from economic growth. And millions
of the poor have no boats to rise in. And the massed ranks of orthodox
economists have yet to find the ingredients, or even a recipe,
to bake a spare planet to share among the world’s population.
David Woodward and Andrew Simms
Jeffrey Sachs wrote in The
Economist in May 2004:
On
anybody’s list – the World Bank, Freedom House,
Transparency International – a growing and significant number
of African countries has the quality of leadership and governance
to achieve economic development and to fight terrorism. But these
countries lack the means… They lack the roads, electricity,
health care and teachers needed to break out of poverty. Without
this basic infrastructure, these countries cannot reliably feed
themselves, much less attract investors for the long term.
For countries
such as these, it is not a question of either trade or aid, but
of how trade and aid are both essential to poverty reduction. Foreign
aid builds capacity in countries that lack basic infrastructure.
An extract from the NGO (Non Government
Organizations) Statement to the Commission on Sustainable Development (CSD-13) states:
Unconditional
debt cancellation will free up domestic resources. Poor countries
spend US$100 million a day on debt repayment. Selling 15% of
the International Monetary Find’s (IMF’s) gold
reserves at US$425 per ounce could raise US$7 billion and write
off 100% of the debt. Fair Trade would free US$700 billion for
development. Trade liberalization per se will not. What countries
give in aid they should not rob in trade! Unfair trade practices
like dumping and subsidies, rob poor countries 14 times of the
amount they get in aid.
A Heart for the World
Let us consider Nano as a woman
whose vision embraced the whole world. Though it was the needs
of her own people that first spoke to Nano’s heart, there
grew in her a longing that the whole world might know, might experience
God’s saving love in
their lives. Coming up the river Lee right into Cork city were
the ships that would be loaded with cargo for distant places,
particularly the American colonies. Perhaps Nano was looking
out at them as she wrote to her friend Eleanor: “My schools
are beginning to be of service to a great many parts of the world – this
is a place of such trade – they are heard of, and my views
are not for one object alone. If I could be of any service in
saving souls in any part of the globe I would willingly do all
in my power.” This is a cry of a heart reaching beyond
boundaries imposed by circumstance to a universal vision. Nano’s
wide-ranging longing spoke to the hearts of the Presentation
missionaries who left Ireland for far places – even for
ends of the earth like Tasmania. This vision speaks to us in
ever new ways as we look at the world of which we are a part.
One
of the great world movements of our times is the yearning for
peace among and within nations, the questioning of and resistance
to war as an acceptable way for human beings to solve their differences.
Linked to it is the movement for justice on a world scale, for
real development of peoples now bearing a grossly unfair share
of the burdens of the world’s economy. This cannot be something
of no concern to us. The struggle for the kingdom values of justice,
love and peace belongs to our Christian struggle precisely because
it belongs to our human struggle. And so our eyes search out the
possibilities, search for our point of entry, the small, possible
and manageable action we can do.
Raphael Consedine pbvm (for the
125th Anniversary of St Mary’s
College, Hobart Tasmania)
Click here for the IPA Statement on Global
Trade Policies
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